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        <title>Christian Daily International | Latin America</title>
        <link>https://www.christiandaily.com/latin-america</link>
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            <title>Christian Daily International | Latin America</title>
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        <copyright>Christian Daily International © 2026</copyright>
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                <title><![CDATA[Pew study finds Catholics losing members through switching while Protestants gain in some regions]]></title>
                <link>https://www.christiandaily.com/news/pew-study-finds-catholics-losing-members-through-switching-while-protestants-gain-in-some-region</link>
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                                                            <dc:creator><![CDATA[CDI Staff]]></dc:creator>
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                            <media:title><![CDATA[Worshippers, congregants, church, catholic, service]]></media:title>
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                                    <![CDATA[ Unsplash / Kaylee Stoll ]]>
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                                    <![CDATA[ Worshippers attend a church service in a generic file photo. A new Pew Research Center study found that Catholicism has experienced net losses from religious switching in most countries surveyed, while Protestantism has recorded gains in several regions, particularly in Latin America. ]]>
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                                                                            <pubDate>Thu, 30 Apr 2026 09:53:00 -0400</pubDate>
                <description><![CDATA[A new global study by the Pew Research Center reports that Catholicism has experienced net losses through religious switching in nearly every country surveyed, while Protestantism has recorded gains in several regions, particularly in Latin America.]]></description>
                <content:encoded><![CDATA[
A new global study by the Pew Research Center reports that Catholicism has experienced net losses through religious switching in nearly every country surveyed, while Protestantism has recorded gains in several regions, particularly in Latin America.
The analysis, released as part of Pew’s Global Religious Futures project, examined patterns of adults identifying with a different religion than the one in which they were raised. Researchers analyzed survey data from 24 countries across Europe, Latin America, North America, Africa and the Asia-Pacific region.
According to Pew, Christianity as a whole has seen some of the largest losses from religious switching among global religious groups. Within Christianity, however, the effects have varied significantly between Catholics and Protestants.
The report found that more people left Catholicism than joined it in 21 of the 24 countries surveyed. Hungary was the only country where converts into Catholicism outnumbered those leaving the church, while Kenya and South Korea showed roughly equal movement in and out.
Pew defines “religious switching” as a change between the religion in which a person was raised and the faith — or lack of faith — they identify with in adulthood. The term includes shifts from religion to religious nonaffiliation as well as movement between Christian traditions.
Researchers said the findings were based on surveys conducted in spring 2024, alongside data from the 2023-24 U.S. Religious Landscape Study.
In several traditionally Catholic countries, large portions of the population now identify differently from the faith of their upbringing.
Italy, for example, recorded one of the largest net losses for Catholicism. Pew found that 22% of Italian adults said they were raised Catholic but no longer identify as Catholic, while only 1% joined Catholicism after being raised in another religion or without religion. That represented a net decline of 21 percentage points attributed to religious switching.
Spain, Chile and several Latin American countries also showed substantial losses.
In Poland, however, Catholic identity remained comparatively stable. Pew reported that 92% of Polish adults are lifelong Catholics, with 96% saying they were raised in the church.
The study found that former Catholics in Europe and Latin America frequently become religiously unaffiliated, identifying as atheist, agnostic or “nothing in particular.” In Chile, for instance, 19% of adults were described as former Catholics who no longer claim a religious affiliation.
Patterns differed in parts of Africa and some other regions. In countries including Brazil, Ghana, Kenya, Nigeria and the Philippines, former Catholics were more likely to become Protestant than religiously unaffiliated.
Despite the losses, Catholicism remains the majority religion in eight of the countries surveyed. Poland had the highest proportion of Catholics at 92%, followed by the Philippines at 80% and Italy at 69%, according to the report.
The study also found contrasting trends within Protestantism.
Pew reported that Protestant churches experienced net gains from religious switching in nearly as many countries as they experienced net losses. Several of the strongest gains were concentrated in Latin America.
Brazil showed one of the clearest examples. According to the study, 15% of Brazilians joined Protestantism after being raised outside the tradition, while 6% of adults raised Protestant no longer identified with it. Most of those entering Protestant churches in Brazil were former Catholics.
Mexico, Nigeria, Ghana and the Philippines also recorded Protestant gains linked to religious switching.
By contrast, Sweden, Germany and the United Kingdom were among the countries where Protestantism experienced the largest net losses.
The report said adults leaving Protestant churches most often became religiously unaffiliated rather than joining another Christian tradition. In Australia, for example, 15% of adults were identified as former Protestants who now claim no religion.
Pew found that Protestants account for no more than about one-quarter of the population in most of the countries analyzed. Ghana and Kenya were exceptions, with Protestants forming majorities of 62% and 55% of the population respectively.
The research was funded through the Pew-Templeton Global Religious Futures project, which studies religious change and its social effects worldwide. Pew said funding came from The Pew Charitable Trusts and the John Templeton Foundation, while the U.S. Religious Landscape Study also received support from several philanthropic organizations, including the Lilly Endowment Inc..]]></content:encoded>
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                <title><![CDATA[Evangelical body in Colombia recognized for contribution to peace at Bogotá interfaith meeting]]></title>
                <link>https://www.christiandaily.com/news/evangelical-body-in-colombia-recognized-for-contribution-to-peace-at-bogota-interfaith-meeting</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/evangelical-body-in-colombia-recognized-for-contribution-to-peace-at-bogota-interfaith-meeting</guid>
                                                            <dc:creator><![CDATA[Diario Cristiano]]></dc:creator>
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                            <media:title><![CDATA[CEDECOL]]></media:title>
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                                    <![CDATA[ Photo: CEDECOL Facebook page. ]]>
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                                    <![CDATA[ The Evangelical Confederation of Colombia (CEDECOL), through its president, Pastor Lyda Arias, was recognized by the Bogotá Metropolitan Police and the Ministry of the Interior at an interfaith meeting focused on peace and security. ]]>
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                                                                            <pubDate>Tue, 28 Apr 2026 03:45:00 -0400</pubDate>
                <description><![CDATA[The Evangelical Confederation of Colombia (CEDECOL) was recognized by the Bogotá Metropolitan Police and the Ministry of the Interior during the first Interfaith Meeting on Peace and Security, an event aimed at strengthening collaboration between religious organizations and government institutions in building social harmony.]]></description>
                <content:encoded><![CDATA[
The Evangelical Confederation of Colombia (CEDECOL) was recognized by the Bogotá Metropolitan Police and the Ministry of the Interior during the first Interfaith Meeting on Peace and Security, an event aimed at strengthening collaboration between religious organizations and government institutions in building social harmony.
In a social media post, CEDECOL expressed its gratitude, writing: “This recognition is not just an institutional achievement; it reflects a mission we continue to strengthen—to serve as bridges of unity, promote peace, and contribute to the transformation of our society based on Christian principles.”
The event brought together religious leaders and organizations in Bogotá to develop cooperative strategies on security, dialogue, and violence prevention. According to Colombia’s Ministry of the Interior, these gatherings aim to strengthen partnerships with faith communities within the framework of public policies on religious freedom and peacebuilding.
CEDECOL said the recognition also reflects the impact of collective efforts within the evangelical community. “We firmly believe that when the Church is united, it makes an impact. And when it works in partnership with institutions, it brings about real change,” the organization said.
In recent years, Colombia has promoted interfaith dialogue as part of its broader strategy for social cohesion. According to the ministry’s Directorate of Religious Affairs, faith-based organizations play a key role in promoting values, mediating within communities, and supporting vulnerable populations.
CEDECOL reaffirmed its commitment to continue working toward unity and social transformation. “We will keep moving forward with conviction and purpose, working toward a Colombia with more faith, greater unity, and renewed hope,” the organization said.
The recognition in Bogotá reflects a broader regional trend in which churches and religious organizations are taking on an increasingly visible role in peace, security, and social development initiatives, often in partnership with government institutions.
Originally published by Diario Cristiano, Christian Daily International's Spanish edition.]]></content:encoded>
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                <title><![CDATA[Costa Rica president-elect reaffirms role of faith in meeting with Evangelical Alliance]]></title>
                <link>https://www.christiandaily.com/news/costa-rica-president-elect-reaffirms-role-of-faith-in-meeting-with-evangelical-alliance</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/costa-rica-president-elect-reaffirms-role-of-faith-in-meeting-with-evangelical-alliance</guid>
                                                            <dc:creator><![CDATA[Javier Bolaños]]></dc:creator>
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                            <media:title><![CDATA[Presidency of the Republic of Costa Rica]]></media:title>
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                                    <![CDATA[ Presidency of the Republic of Costa Rica ]]>
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                                                                            <pubDate>Fri, 24 Apr 2026 05:43:00 -0400</pubDate>
                <description><![CDATA[Costa Rican President Rodrigo Chaves and President-elect Laura Fernández met Thursday with leaders of the Federation of the Costa Rican Evangelical Alliance (FAEC) to discuss religious freedom and social policy ahead of the May 8 transition of power.]]></description>
                <content:encoded><![CDATA[
SAN JOSÉ, Costa Rica — Costa Rican President Rodrigo Chaves and President-elect Laura Fernández met Thursday with leaders of the Federation of the Costa Rican Evangelical Alliance (FAEC) to discuss religious freedom and social policy ahead of the May 8 transition of power.
The meeting, held in a respectful, cooperative atmosphere, focused on outlining priorities for the upcoming administration, including the role of faith-based organizations in addressing social challenges such as poverty and insecurity.
Chaves emphasizes focus on vulnerable populations
During the meeting, President Chaves said his administration has prioritized vulnerable communities and urged Fernández to continue that approach.
“I’ve told Laura, and I say it to you as well, that my government—and I hope hers continues—has been focused on the forgotten, the nobodies, those who clearly expressed through their vote the need for continuity,” Chaves said.
He also stressed the importance of humility in leadership and said governments should remain attentive to those most in need, including people who have been historically marginalized or neglected.
Fernández pledges religious freedom and inclusion
President-elect Fernández reaffirmed her commitment to freedom of religion and conscience, saying her administration would respect all faith traditions as well as those without religious affiliation.
“People must have full freedom of worship—whether Catholic, Christian, Jewish, or if they choose not to practice any faith at all,” Fernández said. “I will lead a government that respects differences and the beliefs of every Costa Rican.”
She also reflected on the election outcome and her personal faith.
“I thank God and the people of Costa Rica, because the mandate we received at the ballot box was very clear,” she said. “I know I do not walk alone. I know someone walks with me, that I am held in the palm of His hand and protected.”
Role of faith-based organizations discussed
Both leaders discussed the role of Evangelical churches in addressing social issues and agreed that the government cannot operate in isolation from civil society organizations.
Fernández said she plans to lead a government based on dialogue and national unity, grounded in the rule of law.
She also called on religious leaders to contribute to efforts aimed at reducing violence and promoting social development rooted in family and community values.
Transition ahead of May 8
The meeting marked a rare public engagement between an outgoing president, a president-elect, and leaders of a major religious organization as Costa Rica prepares for a change in administration.
FAEC representatives said the dialogue reflected continued openness to incorporating the views of the Evangelical community in national policymaking.
With the transition scheduled for May 8, both leaders signaled an emphasis on continuity, cooperation, and social stability during the handover period.
Originally published by Diario Cristiano, Christian Daily International's Spanish edition.]]></content:encoded>
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                <title><![CDATA[Creativoz digital conference to unite Hispanic communicators, pastors and leaders]]></title>
                <link>https://www.christiandaily.com/news/creativoz-digital-conference-to-unite-hispanic-communicators-pastors-and-leaders</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/creativoz-digital-conference-to-unite-hispanic-communicators-pastors-and-leaders</guid>
                                                            <dc:creator><![CDATA[Ommar Ayala]]></dc:creator>
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                            <media:title><![CDATA[Creativoz]]></media:title>
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                                    <![CDATA[ Photo by Creativoz ]]>
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                                    <![CDATA[ Official poster for the Creativoz 2026 virtual conference ]]>
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                                    <![CDATA[ CreatiVOZ 2026 ]]>
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                                    <![CDATA[ Speaker lineup for the Creativoz 2026 virtual conference ]]>
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                                                                            <pubDate>Thu, 23 Apr 2026 13:35:00 -0400</pubDate>
                <description><![CDATA[With the goal of advancing values-driven communication, innovation and global reach, the Creativoz conference will hold its virtual edition May 15-16, 2026.]]></description>
                <content:encoded><![CDATA[
With the goal of advancing values-driven communication, innovation and global reach, the Creativoz conference will hold its virtual edition on May 15-16, 2026. The gathering will bring together communicators, leaders, pastors, content creators and media representatives from across Latin America and the United States.
The event will be broadcast by the Alianza de Comunicadores Cristianos (ACC) from the headquarters of the Sociedad Bíblica de México (SBN), with coverage available throughout the continent.
Carlos de León and Ray Corea, leaders in Christian media, said the main purpose of Creativoz is to equip participants with practical, relevant tools that can make a meaningful impact in ministry.
Over two days, men and women from various denominations and Christian organizations — committed to sharing the message of Jesus Christ through the media — will come together to connect, train, inspire and strengthen a new generation of Spanish-speaking communicators.
“Creativoz is designed for communicators, journalists, pastors, ministry leaders, content creators and influencers who want to increase their impact in both digital and traditional media,” said Lyly Reynoso.
Speakers include Marcos and Ricardo Codd, Melvin Rivera, Carlos de León, Ray Corea, Damián Sileo, Lyly Reynoso, Bety Meza, Javier Bolaños, Fabio Criales, Ommar Ayala and Neyra Moncayo, who will share insights, strategies and experience in communication.
The event will also feature appearances by international worship artists including Alex Campos, Los Nazareos, Bajando el Cielo, Cindy Martínez and Worship Collective, adding a worship component to the program.
This year’s conference will include a mix of live sessions, pre-recorded content and training resources, with eight hours of programming scheduled across the two days.

Daily schedule
May 154:00 p.m. – California5:00 p.m. – Mexico/Costa Rica6:00 p.m. – Texas/Ecuador7:00 p.m. – Dominican Republic8:00 p.m. – Argentina
May 169:00 a.m. – California10:00 a.m. – Mexico/Costa Rica11:00 a.m. – Texas/Ecuador12:00 p.m. – Dominican Republic1:00 p.m. – Argentina
The initiative is organized by a group of communications institutions, including:

Christian Communicators Alliance (ACC Mexico)
Bible Society of Mexico (SBM)
Union of Christian Communicators of Argentina (UCCA)
Dominican Association of Christian Communicators (ADOCOC)
PROMEZA Marketing Group (U.S.)
RCM Comunicaciones (Costa Rica)
Dogo Creativo (U.S.)

In addition, there will be a pre-event masterclass available exclusively to those who register in advance, adding further training value to the Creativoz experience.
Creativoz will also maintain a presence on social media through Instagram at @Cr3atiVOZ, where updates, informational content and promotional materials will be shared.
The conference will be fully virtual and free to attend; however, access will be available only to those who register, ensuring an organized, personalized and high-value learning experience.
Originally published by Diario Cristiano, Christian Daily International's Spanish edition.]]></content:encoded>
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                <title><![CDATA[Mexico: Evangelicals in Hidalgo take religious intolerance case to national human rights commission]]></title>
                <link>https://www.christiandaily.com/news/mexico-evangelicals-in-hidalgo-take-religious-intolerance-case-to-national-human-rights-commission</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/mexico-evangelicals-in-hidalgo-take-religious-intolerance-case-to-national-human-rights-commission</guid>
                                                            <dc:creator><![CDATA[Ommar Ayala]]></dc:creator>
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                            <media:title><![CDATA[Evangelicals from the “Cantinela” community in Ixmiquilpan.]]></media:title>
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                                    <![CDATA[ Photo: Ommar Ayala ]]>
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                                    <![CDATA[ Evangelicals from the “Cantinela” community in Ixmiquilpan. ]]>
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                                                                                                <media:content  url="https://www.christiandaily.com/media/original/img/0/44/4469.png">
                            <media:title><![CDATA[Gabriel Chavarría Salvador, pastor of Prince of Peace.]]></media:title>
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                                    <![CDATA[ Photo: Ommar Ayala ]]>
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                                    <![CDATA[ Gabriel Chavarría Salvador, pastor of Prince of Peace. ]]>
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                            <media:title><![CDATA[Evangelicals in Hidalgo file complaint with the CNDH.]]></media:title>
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                                    <![CDATA[ Photo: Ommar Ayala ]]>
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                                    <![CDATA[ Evangelicals in Hidalgo file complaint with the CNDH. ]]>
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                                                                            <pubDate>Mon, 20 Apr 2026 15:45:00 -0400</pubDate>
                <description><![CDATA[A group of evangelical Christians from the Cantinela community, part of the Sinai Church in Ixmiquilpan, Hidalgo, Mexico, has filed a formal complaint with the National Human Rights Commission (CNDH) after reporting abuses and rights violations.]]></description>
                <content:encoded><![CDATA[
A group of evangelical Christians from the Cantinela community, part of the Sinai Church in Ixmiquilpan, Hidalgo, Mexico, has filed a formal complaint with the National Human Rights Commission (CNDH) after reporting abuses and rights violations.
The complaint follows pressure from local authorities to force them to participate in Catholic Church roles and festivals, in violation of Mexico’s constitutional right to religious freedom.

The “Prince of Peace” group submitted an official statement saying the conflict stems from the arbitrary enforcement of “uses and customs.” According to the group, community authorities require evangelicals to serve as “stewards” in religious festivals outside their faith or pay fines of up to 114,000 pesos (about $6,700), an unaffordable amount for families in the rural economy of the Mezquital Valley.
The conflict between “uses and customs” and a biblical worldview
For evangelical believers, participating in rituals that involve venerating images directly conflicts with the biblical teaching of exclusive worship of God. However, in regions such as the Mezquital Valley, community identity is often closely tied to traditional Catholicism, leaving little room for religious diversity.
“They force us, as evangelicals, to take on the role of ‘steward’ in the Catholic Church, or else we must pay a fine equal to 365 days of minimum wage,” the Rev. Gabriel Chavarría Salvador said.
He said the consequences are not only financial but also include the loss of essential services. “If we do not pay the amount imposed, they cut off our drinking water. We see this as punishment.”
Areli Mundo, a member of the congregation, described the pressure they face when refusing to take part in activities that go against their beliefs. “It’s not my faith. They venerate the Lord of Jalpa, a representation of Christ in Ixmiquilpan, and if I refuse to participate in the rosaries, they charge me 300 pesos.”
Challenge to secularism and lack of institutional response
Although Article 24 of Mexico’s constitution guarantees that “every person is free to practice the religion of their choice,” the reality in rural Hidalgo shows a gap between the law and its enforcement. Those affected say state authorities have been unresponsive or, worse, have justified the abuses.
“We went to the Subsecretariat of Government in Pachuca, and they told us we cannot go against ‘uses and customs,’ and that otherwise we should find somewhere else to live where these practices do not exist,” Pastor Chavarría said.

This response has been interpreted by the Christian community as a lack of protection from the state, leaving religious minorities vulnerable to local decisions that ignore basic human rights.
The complaint, now before the CNDH and referred to the Ministry of the Interior (SEGOB), aims to set a precedent to stop the escalation of violence in the region, which has a troubling history.
In previous years, including 2005, similar conflicts led to the displacement of more than 1,000 people and threats of lynching. The evangelicals of Cantinela have reaffirmed their commitment to peace and their willingness to contribute to community work, as long as they are not forced to compromise their faith in Christ.
Originally published by Diario Cristiano, Christian Daily International's Spanish edition.]]></content:encoded>
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                <title><![CDATA['Ver para Creer' brings vision care and evangelism to the most overlooked communities in Argentina]]></title>
                <link>https://www.christiandaily.com/news/ver-para-creer-brings-vision-care-and-evangelism-to-the-most-overlooked-communities-in-argentina</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/ver-para-creer-brings-vision-care-and-evangelism-to-the-most-overlooked-communities-in-argentina</guid>
                                                            <dc:creator><![CDATA[Lizzie Sotola]]></dc:creator>
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                            <media:title><![CDATA[Ver para Creer]]></media:title>
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                                    <![CDATA[ Photo: Ver para Creer ]]>
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                                    <![CDATA[ The program began around 2010 and is now looking to expand nationwide. The team currently consists of eight to nine people, but the goal is much more ambitious. ]]>
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                                                                            <pubDate>Fri, 17 Apr 2026 03:45:00 -0400</pubDate>
                <description><![CDATA[In many towns in Argentina’s interior, access to a basic eye exam can be a luxury. In that context, “Ver para Creer” (“Seeing to Believe”) was created—an evangelism-focused organization that provides vision care to people who otherwise lack access.]]></description>
                <content:encoded><![CDATA[
In many towns in Argentina’s interior, access to a basic eye exam can be a luxury. In that context, “Ver para Creer” (“Seeing to Believe”) was created—an evangelism-focused organization that provides vision care to people who otherwise lack access.
“It’s a primary eye care program for people who don’t have access to this specialty in places where access to such care is extremely limited,” explained its founder, Daniel Domínguez, in an exclusive interview with Diario Cristiano, Christian Daily International's Spanish edition.
The situation is clear: there are regions where specialists simply don’t exist. “There are many places in Argentina where people have no access to even a basic eye exam,” Domínguez said.
Faced with this reality, the team flips the usual model—they don’t wait for patients; they go out to find them. “We go to these places and serve people. They’re diagnosed, given prescriptions, and in most cases we try to provide them with glasses,” he said.
Access to vision care is limited not only by distance but also by cost. Domínguez explains that “an eye exam costs between 50,000 and 80,000 pesos (about $40 to $70 U.S. dollars just for the visit)… plus travel, lodging, and food. That’s a lot of money for people who don’t have access.”
That’s why the program directly targets those left out of the system. “We go out in search of those patients,” he said, reflecting both a sense of responsibility and a desire to bridge that gap.
But the initiative goes beyond healthcare. The project’s identity is explicitly Christian and strongly evangelistic. “Throughout the entire process… we share God’s love, the gospel, and the message of Jesus Christ,” Domínguez said.
The campaigns are carried out in partnership with local churches, which not only provide space but also continue spiritual follow-up. “It’s both a vision care initiative and an evangelistic campaign, because it is fundamentally evangelistic,” he added.
The process is simple: mobile clinics are set up in schools, parishes, or community centers. There, exams and diagnoses are performed, and in many cases glasses are provided on the spot.
They also serve incarcerated individuals, bringing equipment, glasses, and the Word of God, along with biblical materials for evangelism and spiritual growth.
The initiative also follows a strategic missionary approach. “I always tell pastors that these are guaranteed evangelistic campaigns,” Dominguez says.
Unlike other events where attendance is uncertain, here the need draws people in. “People come on their own… they line up. So you have 100 to 200 people a day, sharing the gospel with them three or four times,” he explained.
This direct contact opens the door for follow-up by local churches. “It ensures that they receive the message of the gospel,” he emphasized.
The program began around 2010 and now aims to expand across the entire country. The team currently consists of eight to nine people, but the vision is much bigger.
“My dream is for every province to have a ‘Ver para Creer’ team,” Domínguez said, with the goal of reaching “the most remote places in the country.”
With upcoming campaigns planned—including a recent one in Fuerte Apache, a disadvantaged neighborhood in Buenos Aires—the organization continues its mission of combining practical assistance with the proclamation of the gospel in places where both are often scarce.
Originally published by Diario Cristiano, Christian Daily International's Spanish edition.]]></content:encoded>
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                <title><![CDATA[Religious rights violations jump in Nicaragua]]></title>
                <link>https://www.christiandaily.com/news/religious-rights-violations-jump-in-nicaragua</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/religious-rights-violations-jump-in-nicaragua</guid>
                                                            <dc:creator><![CDATA[Edward Ross]]></dc:creator>
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                            <media:title><![CDATA[Pastor Rudy Palacios Vargas was among those arrested without a warrant in Nicaragua in 2025.]]></media:title>
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                                    <![CDATA[ Social media ]]>
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                                    <![CDATA[ Pastor Rudy Palacios Vargas was among those arrested without a warrant in Nicaragua in 2025. ]]>
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                                                                            <pubDate>Thu, 09 Apr 2026 13:39:00 -0400</pubDate>
                <description><![CDATA[Cases of religious rights violations in Nicaragua in 2025 jumped to 309, up from 222 documented in the prior year, a new report by a Christian advocacy group shows.]]></description>
                <content:encoded><![CDATA[
Cases of religious rights violations in Nicaragua in 2025 jumped to 309, up from 222 documented in the prior year, a new report by a Christian advocacy group shows.
The rights violations include arbitrarily detaining religious leaders, monitoring activities inside religious buildings, prohibiting public religious activities and canceling the legal status of hundreds of civil society organizations, including religious institutions, according to the report by U.K.-based Christian Solidarity Worldwide (CSW).
“While in some ways the regime has changed its strategies – releasing political prisoners into house arrest as opposed to forcing them into exile, for example – its primary goal remains the same: to control, coopt or eliminate anyone it deems a threat to its authority and survival,” CSW Director of Advocacy and Americas Team Leader Anna Lee Stangl said.
Violations included the arrest of Pastor Rudy Palacios Vargas, founder of La Roca de Nicaragua Church Association in Jinotepe, Carazo Department, whom the government has targeted since 2018 after he spoke out against violence by authorities against peaceful protesters and affirmed that he was praying for students involved in demonstrations. On July 17 he was arbitrarily detained along others, according to the report, entitled, “No Respite: Another Year of Increasing Repression in Nicaragua.”
Masked, armed police officers and “volunteer” officers forced their way into the homes of Pastor Vargas, his sister Jéssica Palacios Vargas and brothers-in-law Pedro José López and Armando José Bermúdez Mojica and arrested them without warrants. Also detained were Mauricio Alonso Petri, a political activist, friend of the pastor and church deacon, and his adult son Mauricio Alonso Estrada. Family friend Olga María Lara Rojas, a Christian but not a member of Pastor Vargas’ church, was also arrested at her home. 
Officials showed no arrest warrants in all the detentions and confiscated mobile phones and other electronic devices, according to the report.
“No information as to their whereabouts was provided to the victims’ family members for all six months of their detention, in what amounted to enforced disappearance,” the report states.  
Petri died in detention in August, and officials provided no explanation as to how he had died and prevented an autopsy.  
In January, Pastor Palacios, Jéssica Palacios and Armando Bermúdez were released into house arrest.
“CSW sources report that they are under surveillance and their movements are restricted,” the report notes. “Olga Lara Rojas, Mauricio Alonso Estrada and Pedro José López were released under precautionary measures which require them to report to their local police stations to sign in on a regular basis.”
Climate of Fear
Of the 309 separate cases of violation of freedom of religion or belief last year, Protestant Christians were victims in 108 of them and Roman Catholics in 200. The remaining case involved a non-religious journalist targeted for covering religious issues.
The regime of President Daniel Ortega and his wife, Co-President Rosario Murillo, subjected activities inside religious buildings to overt and covert monitoring in 2025, with the report noting, “Religious leaders know not to speak or pray about specific topics.”
“Preaching about unity or justice or praying for imprisoned religious leaders or even the general situation in the country or internationally, for example, can be considered as criticism of the government and treated as a crime,” CSW stated. “Religious leaders who openly defend human rights, including Freedom of Religion or Belief, face the possibility of being arbitrarily detained in inhumane conditions and or forced into exile.”
Authorities increasingly imposed “precautionary measures” on religious leaders, forcing them to make weekly, in-person reports at police stations, share details of planned activities and obtain government authorization for permission to go outside their municipality. CSW documented 36 reports of officials subjecting people to precautionary measures, more than triple the number reported in 2024.
Many public religious activities, including traditional Roman Catholic processions and some associated with the Day of the Bible observed by both Roman Catholics and Protestants, remained prohibited, the report stated.
“Religious activities that previously took place outside in public spaces were confined to within the walls of the church building and often required prior authorization from the National Police (PN),” it stated.
Authorities exempted some religious groups aligned with and supportive of the government from prohibitions on public religious activities in public, granting permits for large-scale events.
“The government co-opted some religious festivals and traditions in an attempt to create an illusion of general respect for FoRB [Freedom of Religion or Belief],” the report stated.
Authorites continued to shut down independent civil society organizations (iCSOs), including religious institutions, arbitrarily stripping them of their legal status; the total number of iCSOs the government has made illegal now stands above 5,600, according to the report.
“In the current climate of fear, a significant percentage of violations goes unreported,” the report added.
In Jinotega Department, a lay leader was arrested at his home in May and taken to a municipal National Police station, where the chief informed him that he was detained based on reports from informants that he had prayed for “the freedom of Nicaragua.”
“The leader was stripped naked before he was taken to a cell where he was permitted only to wear underwear,” the report stated. “Over the night, he was removed from the cell three times for interrogation and was held until 1 p.m. the following day.”
Likewise, National Police stopped a Protestant pastoral couple travelling by car and told them of an order for their arrest based on an informant revealing they had mentioned the “situation in the country” at the previous Sunday’s worship service.
“They were finally released after eight hours in detention but warned: There are people in your church watching, and in a few days all the churches will be notified of new measures, and if you don’t follow instructions, your church will be expropriated,” the report stated.
Nicaragua ranked 32nd on Christian support organization Open Doors’ 2026 World Watch List of the countries where it is most difficult to be a Christian.]]></content:encoded>
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                <title><![CDATA[Evangelical groups gain influence ahead of upcoming Peru elections on April 12]]></title>
                <link>https://www.christiandaily.com/news/evangelical-groups-gain-influence-ahead-of-upcoming-peru-elections-on-april-12</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/evangelical-groups-gain-influence-ahead-of-upcoming-peru-elections-on-april-12</guid>
                                                            <dc:creator><![CDATA[Lizzie Sotola]]></dc:creator>
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                            <media:title><![CDATA[Milagros Jáuregui de Aguayo]]></media:title>
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                                    <![CDATA[ Photo: Peruvian Congress ]]>
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                                    <![CDATA[ More than 27 million Peruvians are expected to vote in elections marked by political fragmentation. Among the congressional candidates and leaders within the conservative movement are figures associated with the Christian faith and the defense of the family, such as Milagros Jáuregui de Aguayo. ]]>
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                            <media:title><![CDATA[Leo Miguel De Paz Lancho]]></media:title>
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                                    <![CDATA[ “Politics in Peru is going through a time of distrust and uncertainty, but also opportunity… I believe it is time to restore politics as a form of service, with leadership, values, and a genuine connection to the people,” said Leo Miguel De Paz Lancho. ]]>
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                                                                            <pubDate>Wed, 08 Apr 2026 10:12:00 -0400</pubDate>
                <description><![CDATA[Peru will hold general elections on April 12, 2026, in a key vote to elect a president, vice presidents, members of Congress and representatives to the Andean Parliament. The process is unfolding in a context of high political fragmentation, with more than 30 candidates and the possibility of a runoff if no candidate secures an absolute majority.]]></description>
                <content:encoded><![CDATA[
Peru will hold general elections on April 12, 2026, in a key vote to elect a president, vice presidents, members of Congress and representatives to the Andean Parliament. The process is unfolding in a context of high political fragmentation, with more than 30 candidates and the possibility of a runoff if no candidate secures an absolute majority.
The voter registry includes over 27 million eligible voters inside and outside the country, according to data from Peru’s electoral system and a report by As.com.
Groups linked to evangelical Christianity and pro-life activism have gained visibility, especially on congressional candidate lists. Among them is Alejandro Muñante, a congressman from Lima and a leader of Renovación Popular, known for his ties to the evangelical community and for promoting legislative initiatives in defense of life and family.
Another prominent figure is María de los Milagros Jackeline Jáuregui Martínez de Aguayo, known as Milagros Jáuregui. Born in Huancayo on June 16, 1963, she is an evangelical pastor and a congresswoman serving the 2021–2026 term representing Renovación Popular. Before entering politics, she founded the Christian church “La Casa del Padre,” where she developed leadership within evangelical circles.
In Congress, Jáuregui has held key positions, including serving as chair of the Women and Family Committee during the 2023–2024 term, and serving on other committees.
Her agenda is strongly pro-life and pro-family. She has promoted initiatives related to the role of parents in education, including proposals that would allow them to decide on sexual education content in schools, where critics have labeled her the “anti-rights congresswoman.” She has also supported proposals to modify criminal classifications such as femicide, suggesting it be replaced with the crime of “partner homicide.”
Her role has also been at the center of public debate. Media outlets such as El País have reported criticism of initiatives linked to her work with vulnerable minors, drawing criticism from human rights organizations.

Alongside these figures are other candidates connected to these sectors, such as Leo Miguel De Paz Lancho, also associated with Renovación Popular, a party that has promoted the participation of leaders with a Christian identity in politics.
In a conversation with Diario Cristiano, De Paz Lancho said that “politics in Peru is going through a period of distrust and uncertainty, but also opportunity. People are tired of promises and expect results.” He also said he believes “it is time to restore politics as a form of service, with leadership, values and a genuine connection to the people.”
The young candidate said that “the church is not called to engage in partisan politics,” but “it is called to form citizens with values.” He added that “believers have both the right and the responsibility to participate in public life, contributing principles such as honesty, justice and service, fulfilling the call to be salt and light.”
Regarding his proposals, De Paz Lancho said he has a “clear agenda” focused on “defending life and family, increasing neighborhood safety, improving education with real opportunities, including language instruction and technical training, providing mental health support in schools, and offering direct support to entrepreneurs and small businesses. These are concrete proposals to improve quality of life.”
His vision extends beyond holding public office. “My commitment to my city and my country does not depend on a position. I will continue working, serving and developing leaders wherever I am. This is not a campaign — it is a mission. I will keep building the country with the same conviction,” he said.
The presence of these candidates reflects a growing trend in Latin America: the active participation of Christian leaders in institutional politics, with a focus on issues such as the defense of life, family and religious freedom. In Peru, this movement has found a channel of representation in parties such as Renovación Popular.
With an open and competitive landscape, the April 12 elections will not only define the country’s political direction but also how much influence these groups will gain in Congress and on the national public agenda.
Originally published by Diario Cristiano, Christian Daily International's Spanish edition.]]></content:encoded>
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                <title><![CDATA[Rigoberto Hidalgo brings his 'Circus of Atheism' to Mexico]]></title>
                <link>https://www.christiandaily.com/news/rigoberto-hidalgo-brings-his-circus-of-atheism-to-mexico</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/rigoberto-hidalgo-brings-his-circus-of-atheism-to-mexico</guid>
                                                            <dc:creator><![CDATA[Ommar Ayala]]></dc:creator>
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                            <media:title><![CDATA[Circus of Atheism]]></media:title>
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                                    <![CDATA[ Photo: Ommar Ayala ]]>
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                                    <![CDATA[ A dynamic performance with lights, special effects, and sound captivated the mostly young audience. ]]>
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                            <media:title><![CDATA[Hidalgo]]></media:title>
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                                    <![CDATA[ Photo: Ommar Ayala ]]>
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                                    <![CDATA[ Hidalgo leads the audience on a journey through biblical truths and thought-provoking reflections. ]]>
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                                                                            <pubDate>Fri, 03 Apr 2026 07:42:00 -0400</pubDate>
                <description><![CDATA[Costa Rican Christian philosopher Rigoberto Hidalgo presented his lecture, Circus of Atheism, at the Punto de Encuentro auditorium in Mexico drawing a mostly young audience. ]]></description>
                <content:encoded><![CDATA[
Costa Rican Christian philosopher Rigoberto Hidalgo presented his lecture, Circus of Atheism, at the Punto de Encuentro auditorium in Mexico drawing a mostly young audience. Diario Cristiano, Christian Daily International's Spanish edition, attended the event.
The presentation included lights, sound, and visual effects, which captured attendees’ attention. Hidalgo guided the audience through biblical truths, theological concepts, and existential reflections, leaving them with questions and ideas to consider.
Apologetic arguments on the existence of God
“The heavens declare the glory of God; everything is ordered and submits to Almighty God in His perfect plan. The divine precision is remarkable,” Hidalgo said.
During the lecture, he used biblical references to explore topics intersecting science and theology, arguing for God’s existence and the relevance of His return to the world. He emphasized that the universe has a reason for its existence, rooted in a necessary being.
“Denying the premise of God’s existence not only rejects logic and coherence but also undermines any rational inquiry into the origin of the universe,” Hidalgo said.
Moving across the stage, Hidalgo defended the Christian faith from an apologetic perspective, engaging attendees with direct and sometimes confrontational language. Applause and approval were frequent throughout the lecture, which drew heavily on his book, Circus of Atheism.
In the book, Hidalgo examines and challenges key tenets of modern atheism. The first print sold out in under a month and is considered an essential resource for young Christians in academic contexts. The book was nominated in 2025 for the “People’s Favorite Book” category of the People’s Choice Awards by the Association of Evangelical Publishers (SEPA).

Focus on youth and academic audiences
Hidalgo’s lectures are part of a series aimed at strengthening faith, promoting spiritual values, and fostering critical thinking. He has received recognition for his impact on youth, ethics, and faith-based critical thinking, including the key to the city of Santo Domingo in the Dominican Republic.
He also leads the youth movement Defensa Urbana, which has reached more than 350,000 young people, helping them think critically about God’s existence. Hidalgo shared that he once identified as an atheist and that his current faith resulted from a deep personal search.
Throughout the lecture, he stressed that God is not an “invention” but the cause of reality itself, with a meaning that surpasses human comprehension. He interacted with attendees during a Q&A panel, answering questions about faith, philosophy, and theology.
Hidalgo’s tour includes stops in Mexico City, Puebla, Tabasco, Cancún, and Guadalajara. He concluded the lecture with a group prayer, inviting attendees to accept Christ and encouraging young people to defend and take pride in their faith.
Originally published by Diario Cristiano, Christian Daily International's Spanish edition.]]></content:encoded>
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                <title><![CDATA[Cuban pastor in exile criticizes silence of Christian leaders amid repression of youth]]></title>
                <link>https://www.christiandaily.com/news/cuban-pastor-in-exile-criticizes-silence-of-christian-leaders-amid-repression-of-youth</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/cuban-pastor-in-exile-criticizes-silence-of-christian-leaders-amid-repression-of-youth</guid>
                                                            <dc:creator><![CDATA[Javier Bolaños]]></dc:creator>
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                            <media:title><![CDATA[Pastor Enrique de Jesús Fundora Pérez.]]></media:title>
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                                    <![CDATA[ Screenshot, Facebook Enrique de Jesús Fundora Pérez ]]>
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                                    <![CDATA[ Pastor Enrique de Jesús Fundora Pérez. ]]>
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                                                                                                                        <pubDate>Wed, 01 Apr 2026 03:01:00 -0400</pubDate>
                <description><![CDATA[In a context of growing social and political tension on the island of Cuba, the voice of the evangelical church finds itself at a moral crossroads.]]></description>
                <content:encoded><![CDATA[
In a context of growing social and political tension on the island of Cuba, the voice of the evangelical church finds itself at a moral crossroads. Pastor Enrique de Jesús Fundora Pérez, a representative of the Alliance of Christians of Cuba, has issued a strong criticism directed at denominational leaders within the country, questioning what he describes as a complicit silence in the face of the persecution of young believers.
In exclusive statements to Diario Cristiano Internacional, Christian Daily International's Spanish edition, Fundora—who lives in exile—emphasized that his position is not intended to politicize the pulpit, but to fulfill an unavoidable ethical mandate.
“All of this is simply because we believe that the Church is not a political party, and that it will never turn to violence.” However, the religious leader stressed that spirituality should not be an excuse for indifference: “The Church must stand on the side of justice and on the side of victims, and support young Christians who are stepping forward and taking a stand.”
The abandonment of Christian youth
Fundora’s criticism arises from the harassment faced by young figures such as 21-year-old YouTuber Anna Sofía Benítez, who has been targeted with summons and threats from State Security due to her critical stance. The young woman, known on social media as “Anna Bensi,” was ultimately placed under house arrest last Wednesday by order of Cuban authorities.
This case is not isolated; it reflects a broader reality that, according to Fundora, is being ignored by institutions that should be providing pastoral care and protection.
Fundora reiterated that the Church must stand with victims and support young Christians taking a public stand.
The pastor also directed sharp criticism at the Western Cuba Baptist Convention, noting that many of the young people raising their voices belong to this denomination but are experiencing institutional abandonment.
“Neither the Baptist Convention nor the pastors of these young people have supported their families or stood alongside these young people. They have been left alone, and instead are being criticized and attacked.” For Fundora, this reaction is unacceptable, as “these are young people who need our support and our help.”
Neutrality vs. prophetic engagement
The debate over church “neutrality” in Cuba has intensified following recent statements from various missions and conventions.
While some institutions advocate for a strictly humanitarian and spiritual role in order to avoid state retaliation, leaders like Fundora believe this position amounts to abandonment.
“There will be an initial statement that is a call to neutrality,” Fundora explained regarding his posts on social media, clarifying that his second statement is a direct challenge to such passivity.
The pastor emphasized that his organization, the Alliance of Christians of Cuba, represents more than 70 leaders and represents thousands of congregants across the country, giving them a social responsibility they cannot ignore. “We cannot leave them alone, and we cannot let this situation pass.”
A call to action: “Let the regime tremble”
Fundora’s proposal does not call for an uprising, but for an act of public faith. He is calling on the Assemblies of God, Pentecostal groups, and Baptist conventions to make a statement, even if it is small.
“Make a statement, even if it is simply to say: we are going to pray for ‘so-and-so,’ who is suffering persecution. We are brothers in Christ, and we condemn the repressive actions being used against them.”
According to the religious leader, the power of a Church united in truth can have a systemic impact: “That alone is enough to make the regime tremble.”
The goal is to put pressure on religious leaders within Cuba to recognize the need to act, rather than simply repeating what he described as “the script the regime has given them.”

Originally published by Diario Cristiano, Christian Daily International's Spanish edition.]]></content:encoded>
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                <title><![CDATA[Day of the Unborn Child: Argentine churches highlight support for pregnant women]]></title>
                <link>https://www.christiandaily.com/news/day-of-the-unborn-child-argentine-churches-highlight-support-for-pregnant-women</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/day-of-the-unborn-child-argentine-churches-highlight-support-for-pregnant-women</guid>
                                                            <dc:creator><![CDATA[Lizzie Sotola]]></dc:creator>
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                            <media:title><![CDATA[ACIERA took part in events at the National Congress]]></media:title>
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                                    <![CDATA[ Photo: ACIERA ]]>
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                                    <![CDATA[ ACIERA took part in events at the National Congress, as well as in Buenos Aires Province and the city of Buenos Aires, where support for women facing vulnerable pregnancies was emphasized and the call to defend life from conception was reiterated. ]]>
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                            <media:title><![CDATA[Dr. Jael Ojuel and Pastor Gabriel Ballerini]]></media:title>
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                                    <![CDATA[ Photo: Social media ]]>
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                                    <![CDATA[ Dr. Jael Ojuel and Pastor Gabriel Ballerini at the March for Life, calling for the repeal of the country’s current abortion law. Several provinces across the country also participated. ]]>
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                                                                            <pubDate>Mon, 30 Mar 2026 11:15:00 -0400</pubDate>
                <description><![CDATA[As part of the Day of the Unborn Child, observed each year on March 25, the Christian Alliance of Evangelical Churches of the Argentine Republic (ACIERA) took part in several public events to reaffirm its commitment to defending life and supporting women facing vulnerable pregnancies.]]></description>
                <content:encoded><![CDATA[
As part of the Day of the Unborn Child, observed each year on March 25, the Christian Alliance of Evangelical Churches of the Argentine Republic (ACIERA) took part in several public events to reaffirm its commitment to defending life and supporting women facing vulnerable pregnancies.
One of the main events took place at the National Chamber of Deputies during a meeting organized by legislator Santiago de Pauli and hosted by Evelyn Rodríguez, president of the National Network for Supporting Women with Vulnerable Pregnancies. The event served as a space for dialogue and reflection on defending life from conception.
ACIERA president Christian Hooft addressed attendees, calling for prayer “for the tragedy of the 79,186 abortions carried out in the country in 2024,” according to official figures, framing it as a moment of reflection and renewed commitment to defending life. In that context, Gabriel Ballerini, who holds a master’s degree in biomedical ethics and is an active pro-life advocate, emphasized that “putting life back at the center of the debate is not just a slogan, but an ethical and political responsibility that challenges all of society.”
At the close of the event, national deputies signed a pledge to repeal the country’s abortion law and work toward defending life by promoting various initiatives in that direction. According to Infobae, the document was signed by Santiago Santurio, Rubén Torres, Gladys Humenuk, Mónica Becerra, Santiago de Pauli, Andrea Fernanda Vera, Bárbara Andreussi, Miguel Rodríguez, Carlos Zapata, María Luisa González Estevarena, Jairo Guzmán, and Gabriela Muñoz.
The meeting at the Chamber of Deputies also included the participation of pro-life leaders such as Fátima Silva, Patricia Soprano, Lorena Aguilar (La Merced Vida), Ayelén Alancay and Raúl Magnasco (+Vida), and Vicente Teruggi (Participar en Libertad), among others.
Leaders from other civil society organizations were also present, including Casa de la Mujer, Proyecto Vidas, Fundación Argentina, Coalición de Mujeres Argentinas, Mujeres de Fe Argentina, AMEV, and Abrazo de Vida. These groups work to provide care and assistance to women facing vulnerable pregnancies.
In Buenos Aires Province, the event “Commitment to Defending Life” was held, organized by the same network led by Evelyn Rodríguez. Representing ACIERA, Pastor Graciela Giménez participated and highlighted the collaborative work among organizations to support women in vulnerable situations.

The activities concluded at Lezama Palace in Buenos Aires with a gathering of the Program for Supporting Vulnerable Pregnancies (PAEV), marking the close of the Week of the Unborn Child. Participants included grassroots leaders, and ACIERA was represented by Dr. Jael Ojuel, who joined in a moment of testimony, recognition, and commitment to every mother and unborn child. “When support is real and timely, it can change the course of a story,” said the obstetrician. “When life is valued, there is always a way to defend it,” she added.
Pro-life voices also reinforced their stance. Gabriel Ballerini stated that “Argentina will be great again when it repeals the abortion law and respects human life from conception to natural death,” while sharing photos from the March for Life held in Buenos Aires.
The 11th March for Life 2026 took place in the city on Saturday, March 28, starting at Plaza Italia and proceeding to the Faculty of Law under the slogan #PorLaVidaSiempre. The demonstration promoted life from conception and called for the repeal of the abortion law.
This year’s event had a strong political component following the pledge signed earlier in the week at the Chamber of Deputies. Lawmakers and civil society organizations reaffirmed their intention in public demonstrations to repeal the abortion law, according to Noticias Argentinas. Organizers said “the ultimate goal is for the pledge signed by the deputies to translate into concrete legislative proposals.”
The event included pro-life leaders such as Ballerini and Raúl Magnasco. During the main gathering, speakers emphasized the “ethical responsibility” to defend life from conception and the need to strengthen support networks for vulnerable women.
During the demonstration, representatives from religious and civil institutions warned about declining birth rates in the country. Hooft described the current situation as a “tragedy” and called for meaningful policies to support pregnant women.
Similar marches were held in other cities across the country, including San Luis and Santiago del Estero, on the same day.
Developments across the country
The province of San Luis joined the March for Life with a demonstration in the city center, where families and Catholic and evangelical organizations participated as part of the Day of the Unborn Child. The main message was a call to repeal the current abortion law, expressed through signs, chants, and personal testimonies.
During the event, messages in favor of “life from conception” were repeated, along with criticism of current legislation. Symbolic activities such as live ultrasound demonstrations were also held, according to El Chorrillero.
These events come amid growing public debate over current legislation and the role of civil and religious organizations in providing social support. ACIERA emphasized that these efforts are part of a long-term mission to promote a culture of life and strengthen support networks. In that regard, the organization has been promoting initiatives aimed at highlighting the need for comprehensive support for pregnant women, especially those in vulnerable situations, according to Valores Religiosos.
Current abortion data
According to Milagros Calvi of Frente Joven—an organization that works to reduce maternal and infant mortality by supporting women with high-risk pregnancies and their unborn children in low-income communities—“at least 215 people are missing every day in Argentina. This is not a metaphor; it is the average number of abortions recorded in the public health system between 2021 and 2024, following the passage of Law No. 27,610. During that period, approximately 314,000 abortions were recorded, representing about 22% of pregnancies—one in five.”
“These figures, which reflect only part of the reality—the public system—should prompt serious reflection. Every March 25, for several years now, different civil society organizations have brought this issue back into focus—not as a symbolic gesture, but as a reminder of an ongoing challenge: defending the lives of the most vulnerable and providing real support to their families,” she wrote in an article published on the MDZ news site in Mendoza.
Originally published by Diario Cristiano, Christian Daily International's Spanish edition.]]></content:encoded>
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                <title><![CDATA[Western Cuba Baptists emphasize faith and service amid national crisis]]></title>
                <link>https://www.christiandaily.com/news/western-cuba-baptists-emphasize-faith-and-service-amid-national-crisis</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/western-cuba-baptists-emphasize-faith-and-service-amid-national-crisis</guid>
                                                            <dc:creator><![CDATA[Javier Bolaños]]></dc:creator>
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                            <media:title><![CDATA[Havana, Cuba]]></media:title>
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                                    <![CDATA[ Pixabay ]]>
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                                    <![CDATA[ Havana, Cuba ]]>
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                                                                                                                        <pubDate>Sat, 28 Mar 2026 07:25:00 -0400</pubDate>
                <description><![CDATA[Amid deepening economic hardship, social strain and rising migration, a major Baptist body in Cuba has issued a statement urging churches to remain spiritually grounded while continuing practical support for communities facing mounting challenges.]]></description>
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Amid deepening economic hardship, social strain and rising migration, a major Baptist body in Cuba has issued a statement urging churches to remain spiritually grounded while continuing practical support for communities facing mounting challenges.
The Western Cuba Baptist Convention Association (CBCOcc) released the document on Monday, March 23, outlining how churches should respond to the country’s ongoing crisis. Signed by its president, Rev. Dr. Bárbaro Abel Marrero Castellanos, the statement addresses both the social realities confronting the nation and the role of the church in maintaining its spiritual mission amid external pressures and internal debate.
Cuba has faced prolonged economic difficulties in recent years, marked by shortages of basic goods, declining public services and an increase in outward migration.
Marrero Castellanos told Martí Noticias that the statement was intended primarily for churches, offering guidance rather than political commentary.
Social reality and perseverance: The church as a witness
Baptist leadership describes the current moment as one of “turbulent times,” characterized by widespread suffering, material and spiritual shortages, deteriorating sanitation, and a growing sense of insecurity linked to rising crime and injustice. Within this context, the statement highlights what it portrays as a notable commitment among believers who have chosen to remain in the country despite difficult living conditions.
The document frames missionary commitment not in terms of geographic movement but presence, emphasizing that a missionary is someone who remains among the people. While many Cubans have sought opportunities abroad, it notes that numerous Christians have decided to stay, motivated by their faith and a desire to serve their communities. According to the statement, this continued presence reflects both resilience and a sense of calling.
At the same time, Baptist leaders assert that the church is not merely enduring the crisis but continues to grow. The statement claims that congregations are expanding “more than ever, in the midst of such a terrible crisis,” suggesting that hardship has not halted spiritual engagement.
Believers are also encouraged to maintain a posture of prayer, particularly for government leaders and the nation as a whole. The statement links the country’s current struggles to what it describes as a broader spiritual condition, urging repentance and renewed faith as essential responses.
Social action and the challenge of humanitarian aid
Beyond spiritual guidance, Baptist churches in western Cuba report taking practical steps to respond to urgent needs within their communities, despite limited resources.
Congregations have organized food programs, including weekly breakfasts and lunches for elderly individuals living on insufficient pensions as well as for children experiencing food insecurity. In response to the country’s strained healthcare system, churches have also coordinated medical outreach efforts led by professionals within their congregations, providing care for the sick and distributing donated medications where possible.
In the area of education, church members have sought to contribute through their professional expertise, addressing what the statement describes as “serious deficiencies” in the national education system. These efforts reflect a broader attempt to support vulnerable populations while navigating systemic limitations.
Despite this engagement, CBCOcc emphasizes that humanitarian work should not eclipse the church’s primary mission. The statement underscores that, in its view, lasting freedom is found through faith in Christ, and that social action should remain connected to, rather than replace, the proclamation of the Gospel.
The debate on political activism and Baptist identity
A central theme in the statement is the relationship between the church and political life, particularly in response to criticism that religious groups should take a more active role in advocating for political change.
Marrero Castellanos reiterates the historic Baptist principle of separation between church and state, citing the biblical teaching to “render unto Caesar what is Caesar’s, and unto God what is God’s.” The statement presents this distinction as essential to preserving the church’s spiritual integrity.
At the same time, it acknowledges that individual Christians may feel called to pursue political involvement for the good of the nation. Such engagement, it states, is both legitimate and lawful, but should be carried out in a personal capacity rather than under the institutional authority of the church.
The document also points to the example of Jesus Christ, emphasizing that his mission did not involve overthrowing political systems such as the Roman Empire, but rather addressing the deeper issue of human sin. This theological framing is used to reinforce the idea that the church’s primary role is spiritual rather than political.
The Western Cuba Baptist Convention concludes its statement with a call for unity, warning against division and polarization among believers. It reaffirms its historic motto, “CUBA FOR CHRIST NOW!”, and urges repentance as the path toward meaningful transformation in the country.

Originally published by Diario Cristiano, Christian Daily International's Spanish edition.]]></content:encoded>
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                <title><![CDATA[Evangelical Alliance of Costa Rica warns 'dignified death' bill opens the door to euthanasia]]></title>
                <link>https://www.christiandaily.com/news/evangelical-alliance-of-costa-rica-warns-dignified-death-bill-opens-the-door-to-euthanasia</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/evangelical-alliance-of-costa-rica-warns-dignified-death-bill-opens-the-door-to-euthanasia</guid>
                                                            <dc:creator><![CDATA[Javier Bolaños]]></dc:creator>
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                            <media:title><![CDATA[euthanasia]]></media:title>
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                                    <![CDATA[ Photo by Freepik ]]>
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                                                                            <pubDate>Wed, 25 Mar 2026 02:05:00 -0400</pubDate>
                <description><![CDATA[Evangelical leaders in Costa Rica are raising concerns that a proposed “dignified death” bill could expose vulnerable patients to increased risk, as lawmakers continue debating the measure in the country’s Legislative Assembly.]]></description>
                <content:encoded><![CDATA[
Evangelical leaders in Costa Rica are raising concerns that a proposed “dignified death” bill could expose vulnerable patients to increased risk, as lawmakers continue debating the measure in the country’s Legislative Assembly.
In a technical report, the Evangelical Alliance Federation of Costa Rica (FAEC) said the proposal contains legal and ethical gaps that could permit third parties to influence end-of-life decisions, including the withdrawal of life-sustaining care beyond clearly defined palliative circumstances. The group is urging lawmakers to revise or reject the bill and instead strengthen safeguards for patients and medical professionals while expanding access to palliative care.
FAEC, which represents evangelical churches nationwide, detailed its concerns in an analysis of the legislation, highlighting both structural legal issues and broader ethical implications.
The report argues that the proposal introduces what it describes as an ethical risk by allowing others to assume responsibility in determining when a patient’s life should end, potentially increasing vulnerability for those in terminal stages of illness.
The federation also maintains that ambiguities in the current wording could enable practices akin to euthanasia or assisted suicide. While acknowledging the bill’s stated aim of alleviating suffering, FAEC contends that the framework does not provide sufficient protections to ensure that patients are not exposed to undue pressure or premature end-of-life decisions.
One of the main concerns for evangelical leaders is a clause that would exempt physicians from criminal liability if they act out of “compassion.”
The FAEC argues that this terminology is subjective and could lead to legal impunity in cases where life-sustaining treatments are withdrawn outside of a strictly palliative care framework.
The group also highlights that the bill allows for what it calls “refusal of treatment” without clearly distinguishing between excessive or burdensome medical interventions and the basic care necessary to sustain life. According to the federation, the law should focus on protecting life at all stages—from conception to natural death—while avoiding “quality of life” criteria that could be used to justify hastening death.
From a theological and social perspective, the Alliance reaffirmed its commitment to biblical principles regarding God’s sovereignty. Its official statement emphasizes that life is a gift from God and that its value is inherent, regardless of a person’s health condition or age.
The organization also questioned the foundations of the bill, asking: “Who defines when a life is no longer worth living?” For the FAEC, human suffering should be addressed with compassion and comprehensive care, but never used as a legal justification for ending the life of the person who is suffering.
Rather than advancing the current legislation, the Alliance called on Costa Rican authorities to strengthen the national palliative care system. It urged the government to ensure universal access to pain management medications without compromising life, to implement psychological and spiritual support programs for terminally ill patients and their families, and to respect the right of healthcare professionals to conscientious objection if they refuse to participate in actions that conflict with pro-life medical ethics.]]></content:encoded>
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                <title><![CDATA[Son of pastor in Cuba remains jailed amid civil unrest]]></title>
                <link>https://www.christiandaily.com/news/son-of-pastor-in-cuba-remains-jailed-amid-civil-unrest</link>
                <guid isPermaLink="true">https://www.christiandaily.com/news/son-of-pastor-in-cuba-remains-jailed-amid-civil-unrest</guid>
                                                            <dc:creator><![CDATA[Edward Ross]]></dc:creator>
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                            <media:title><![CDATA[Jonathan Muir Burgos (L), 16-year-old son of Pastor Elier Muir Avila and wife Minervina Burgos Lopez in Cuba.]]></media:title>
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                                    <![CDATA[ CSW ]]>
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                                    <![CDATA[ Jonathan Muir Burgos (L), 16-year-old son of Pastor Elier Muir Avila and wife Minervina Burgos Lopez in Cuba. ]]>
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                                                                            <pubDate>Mon, 23 Mar 2026 12:18:00 -0400</pubDate>
                <description><![CDATA[A pastor was briefly detained in Cuba after uploading a Bible teaching video on YouTube, while the 16-year-old son of another church leader on the island remains in custody after being accused of participating in a protest march, an advocacy group reported.]]></description>
                <content:encoded><![CDATA[
A pastor was briefly detained in Cuba after uploading a Bible teaching video on YouTube, while the 16-year-old son of another church leader on the island remains in custody after being accused of participating in a protest march, an advocacy group reported.
Jonathan Muir Burgos, son of Tiempo de Cosecha Independent Church Pastor Elier Muir Ávila, was arrested along with his father on March 16 in Morón, Ciego de Ávila. The pastor was released the same day at 5:30 p.m., but Jonathan was accused  of participating in March 13-14 protests in Morón and was interrogated about whether he called for freedom, according to Christian Solidarity Worldwide (CSW).
The protests were part of the civil unrest across Cuba following blackouts and severe shortages of food and medicine. During the protests in Morón in the early hours of March 14, protesters sacked and then set on fire the Cuban Communist Party offices in the city, with one protestor reportedly shot.
“Freedom of religion or belief activist the Rev. Mario Felix Lleonart Barroso has called for urgent action on Jonathan’s behalf, noting similarities between the case and the arrest of Pastor Lorenzo Rosales Fajardo and his teenage son following the nationwide protests of 11 July 2021,” CSW reported.
Jonathan has a serious medical condition, and CSW reported there are concerns for his health.
“The Cuban government has a long history of targeting the children of church leaders as a pressure tactic,” the group stated. “Earlier this month, government officials attempted to forcibly take the 23-year-old son of another unregistered pastor into military service.”
CSW demanded the Cuban government immediately release Jonathan into the custody of his parents.
“The detention of a 16-year-old child with a serious medical condition simply because he attempted to exercise his freedom of expression is unconscionable,” CSW Director of Advocacy Anna Lee Stangl said in a press statement. “Despite the gravity of the situation on the island – with rampant hunger, scarcity of medicine, outbreaks of disease and the failure of the power grid – the answer of President Miguel Canel Diaz and the Cuban Communist Party is to round up and imprison those who dare to call for change.”
Churches must receive official approval to operate in Cuba, and those ministering outside that regulatory framework often face surveillance, warnings and restrictions. In 2024 religious leaders acting at the request of the Office of Religious Affairs of the Central Committee of the Cuban Communist Party, along with local government officials, warned Pastor Muir Ávila that only churches accepted by the Party could operate, and that only pastors recognized by the state could minister.
Pastor Detained
In Peñas Altas, Matanzas, police on March 15 held Pastor Rolando Pérez Lora for three hours following his arrest in a park soon after he finished uploading a Bible teaching video to his Pregonero de Cristo (Christ’s Herald) YouTube channel, according to CWS.
“The pastor told CSW that this is a weekly practice, and that while he is recording people often gather to listen, and some request prayer, which his wife, Gelayne Rodríguez Ávila, provides,” CSW reported.
The pastor’s wife uploaded video of his arrest to social media in which two police officers are seen forcing the pastor into a patrol car as Pastor Pérez Lora objects that he hasn’t done anything wrong and is being mistreated.
“He is eventually forced into the patrol car as the cries of his young children can be heard,” CSW reported. “Dozens of internet users quickly shared the video on other Facebook accounts, causing it to garner over 300,000 views in less than 24 hours and sparking demands to know the pastor’s whereabouts and condition. The pastor was taken to the Playa Police Station and held there for three hours before being released.”
Authorities in Cuba have targeted him since he became a pastor in 2011, he told CSW. Previously he pastored a church in the eastern province of Las Tunas.
“We were always persecuted,” Pastor Pérez Lora told CSW. “State Security in Las Tunas summoned me many times, they harassed me, sending [police] patrols to my house...every time we went out to do a spiritual walk, to pray for the town, we were followed constantly by the police.”
The arrests of Pastor Pérez Lora in Matanzas and Pastor Muir Ávila and his son in Morón continue a long history of targeting of both pastors for leading independent, unregistered churches, the Rev. Lleonart Barroso of civil society group the Patmos Institute told CSW.
Stangl said CSW condemns the arrest of Pastor Pérez Lora, “who has clearly been targeted simply because he shared his faith publicly and because of his influence in his community. While we are relieved that he was released within hours, he never should have been detained in the first place.”
Cuba ranked No. 24 on Open Doors’ 2026 World Watch List of the 50 countries where it is most difficult to be a Christian.]]></content:encoded>
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