This commentary is written after I took time to do some thorough research into the claims of what I now believe to be the best book on the market exposing the dictatorship of pornography and those who profit from it.
The best book on the market exposing the dictatorship of pornography and those who profit.
I write as the author of a similar book on internet pornography (published in both German and Russian language in 2010), further research published as articles from 1985 through to 2026, and as someone who has fought human trafficking, forced prostitution, sexual abuse, and pornography on social media aimed at youngsters for four decades.
Pornocracy by Jo Bartosch and Robert Jessel (Polity: Cambridge, 2025) is a comprehensive critique of how the pornography industrial complex has come to be a dominant force in Western culture, politics, and private life; and, increasingly, affecting other cultures similarly.
The authors argue that we live in a “pornocracy”: a society in which political power, culture, relationships, and personal identity are shaped and increasingly controlled by the logic and visual language of pornography.
Pornography is not presented here as an insignificant private matter, but as a multi-billion-dollar system that exploits women, distorts sexual norms, and radically alters notions of intimacy, consent, and gender roles.
Drawing on social research, case studies, and political debates, authors Bartosch and Jessel demonstrate that pornography literally reshapes the brain. It increases sensitivity to sexual stimuli while simultaneously dampening the response to real-life partners, thereby weakening relationships and marriages.
The authors argue that heavy porn consumption correlates with more sexist attitudes among adolescents, an increase in sexual violence, and a normalization of aggression, choking, and humiliation in sexual relationships—even among people who do not consume pornography themselves but adopt its cultural patterns.
The industry is protected by ideological narratives that portray pornography as “liberation”.
The book also describes how the industry is protected by ideological narratives that portray pornography as “liberation” and male consumption as “natural,” and how weak regulation, as well as AI-based sextech products and algorithms, draw users into increasingly extreme content.
In its final chapters, Pornocracy turns to solutions and calls for a cultural and political reorientation centered on human dignity, relational sexuality, and women’s vulnerability. The authors advocate for stricter legal limits on pornography, more honest sex education and health campaigns, and a more vigorous engagement by churches, feminists, and policymakers with the interplay between pornography, patriarchy, digital capitalism, and postmodern concepts of sexuality.
A provocative and urgent plea to highlight how profoundly pornography has transformed human interaction.
While some critics label the book as exaggerated and at times panic-driven, supporters see it as a provocative and urgent plea to highlight how profoundly pornography has transformed human interaction in the digital world.
The main arguments of Pornocracy can be summarized in four key points:
- Pornography as “Pornocracy”
Bartosch and Jessel argue that pornography is no longer merely a “private matter,” but rather a powerful, globalized industry that shapes desire, relationships, and social norms—a “pornocracy” in which sexuality is controlled by commercialized images and algorithms. They emphasize that one does not even have to actively watch pornography to suffer its effects, because it has already permeated culture, gender relations, and the concept of love and intimacy.What is now considered to be “Generation Porn” has consumed extreme scenes before their first real kiss.
- Exploitation, violence, and health hazards
The book focuses its critique on the systematic exploitation of women, including an increase in violence, choking, humiliation, and simulated scenes of abuse. Added to this is the argument that pornography reprograms users’ brains and sex lives, leading to relationship and marital problems, porn addiction, and rising sexual violence, because what is now considered to be “Generation Porn” has consumed extreme scenes before their first real kiss. - Political and cultural actors as accomplices
The authors demonstrate how the porn lobby influences politics, the media, and parts of the education system, for example through targeted lobbying, shielding advertisers from regulation, and promoting supposedly “sex-positive” education, which they argue trivializes the commercialization of sexuality to something more benign. The book particularly criticizes certain currents of feminism and gender theory, which they label as “zombie feminism” and a “sex-positive” agenda that covers up the pornification of sexuality while actually serving to repress the sexual experience of many women. - Pornography as an existential threat to human relationships
Finally, Bartosch and Jessel argue that pornography should be understood as a social and psychological crisis that undermines genuine human relationships, intimacy, and empathy. Men are reduced to isolated “masturbation dolls” on an algorithmic conveyor belt, while women are reduced to objects. They call for clear boundaries, stronger regulation, education about the risks, and a renewal of a sexuality based on relationship, dignity, and mutual respect—although, they themselves only partially elaborate on an alternative, positively formulated ethic.
This new book is distinct from previous books about or against the “pornography dictatorship,” (including my own book Internet Pornography) in two main ways:
First, unlike purely economic or media-critical analyses, the authors are not primarily concerned with corporate power or media convergence, but with pornography as a moral and cultural order that reshapes desire, consent, and human dignity.
They argue not from an explicitly religious perspective, but from a secular, humanistic ethic.
They describe pornography as a “pornocracy”—a system in which social norms, politics, and relationships are shaped and controlled by the logic of pornography—and in doing so, they argue not from an explicitly religious perspective, but from a secular, humanistic ethic that strongly condemns violence, exploitation, and the sexualization of children.
Second, Pornocracy stands out for its strong emphasis on shocking examples, algorithmically amplified extremism, and the blurring of boundaries—such as those between legal pornography, simulated violence, and child pornography.
Many other critiques, particularly feminist or labor-law-oriented studies, make a greater effort to clearly distinguish consensual, adult sex work from abuse and trafficking, while Bartosch and Jessel deliberately construct a blurred, threatening visual landscape.
At the same time, the book’s thematic scope is very broad: it links pornography with AI, sex tech, free streaming platforms, and a critique of “zombie feminism” that allegedly defends commercialized sexuality.
It is not healthy for everyone to be exposed to the examples in this book.
While it is not healthy for everyone to be exposed to the examples in this book, it is well worth all followers of Jesus to take these warnings seriously and being aware of the industrial complex profiteering and power behind the pushing of pornographic material online. This is a power akin to that spoken of by Paul in Ephesians 6:12.
It is not flesh and blood we are wrestling against but corrupt moral principles that only serve to ruin healthy intimate relationships. We need the metaphorical armor of God to keep us and our children safe in this war against our relationships and our souls. We all must be better equipped "so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand." (Ephesians 6:13 NIV).
Archbishop and Professor Thomas Paul Schirrmacher is the President of both the International Council of the International Society for Human Rights in Frankfurt and the International Institute for Religious Freedom in Costa Rica and Bonn. He was Secretary General of the World Evangelical Alliance from 2021 to 2024. Prior to this, he served the WEA for 25 years in various roles, including Associate Secretary General for Theological Concerns and Intrafaith and Interfaith Relations. He travels to over 50 countries a year, meeting heads of state and government, religious leaders, and heads of churches of all confessions on behalf of the persecuted church, as well as fighting human trafficking and corruption.
