For many Christians, the idea of partnering with God has been narrowed to a familiar set of categories: church work, evangelism, discipleship, and the saving of souls. All of these matter deeply. But the biblical vision of God’s mission is far larger than that.
Scripture presents a God who is not only concerned with eternity, but with the renewal of the whole world.
Scripture presents a God who is not only concerned with eternity, but with the renewal of the whole world. He cares about people, certainly, but also about places, systems, work, culture, and the flourishing of communities. His redemptive purpose reaches into every sector of life.
One of the clearest places this comes into view is in the story of Nehemiah. In Nehemiah 2, Nehemiah stands before King Artaxerxes and makes an astonishing request. He asks permission to rebuild Jerusalem, a city with a rebellious history, and he asks the king to support the effort.
On the surface, the request seems politically unwise and wildly improbable. Why would a Persian king choose to fund the rebuilding of a foreign city that had once resisted imperial rule? The answer begins to emerge when Nehemiah’s story is placed in its larger context.
Exile narratives reveal a consistent pattern in how God’s people are called to live in foreign places.
Nehemiah does not stand alone. His story follows Esther, and Esther follows Daniel. Together, these exile narratives reveal a consistent pattern in how God’s people are called to live in foreign places.
In exile, Israel faced a deep crisis of identity. Torn from their land, removed from the structures that once defined them, they were forced to ask how faithfulness could be lived out in a pagan empire. At first glance, there appeared to be only two options. One was resistance through revolt. The other was compromise through assimilation. Either fight Babylon or become Babylon.
Shalom—a rich and expansive vision of peace, wholeness, flourishing, justice, and life as God intended it to be.
But through the prophet Jeremiah, God offered a third way. He told the exiles to settle down, build houses, plant gardens, marry, raise families, and seek the welfare of the city where they had been sent. In the city’s welfare, they would find their own. (Jeremiah 29) The word at the center of this instruction is shalom—a rich and expansive vision of peace, wholeness, flourishing, justice, and life as God intended it to be.
Jeremiah’s instruction was stunning. God’s people were not to withdraw from Babylon, nor were they to lose themselves within it. They were to become agents of flourishing in the very place of their displacement. They were to work for the good of the city.
That is exactly what begins to unfold in Daniel, Esther, and Nehemiah. Daniel and his friends serve with integrity inside the structures of Babylon. Esther uses her position with wisdom and courage in the Persian court. Nehemiah rises to become cup-bearer to the king, a role of extraordinary trust and influence.
By the time Nehemiah makes his request, he is not an outsider with no history. He is a man whose life has already demonstrated faithfulness, competence, and commitment to the good of the kingdom where he serves.
He has sown seeds of shalom, and now those seeds bear fruit.
When Nehemiah says, “If I have found favor in your sight,” (Nehemiah 2:5) he is appealing to more than a passing mood. He is speaking from a proven track record. He has lived in such a way that the king knows he is no threat hidden in the shadows. He is trustworthy. He has sown seeds of shalom, and now those seeds bear fruit.
Human beings are placed in God’s world to cultivate and keep it.
This exile pattern reaches even further back—to the opening chapters of Genesis. In the garden, humanity is given a holy task. Human beings are placed in God’s world to cultivate and keep it. They are called to develop, steward, protect, and extend the goodness of creation. They are meant to image God by participating in his ordering, life-giving work—bringing beauty, peace, abundance, and justice into the world he has made.
That purpose was not abandoned after the fall, and it was not erased in exile. Jeremiah’s words are a reminder that even in Babylon, the people of God remain the people of the garden. Their location has changed, but their calling has not. They are still meant to build, plant, raise families, nurture life, and reflect the character of the God of shalom.
The sacred/secular divide is so deeply misleading.
This is why the sacred/secular divide is so deeply misleading. For many Christians, life has been mentally divided into two categories. Some things are considered sacred—church work, prayer, charity, missions.
Other things are considered secular—business, investing, engineering, design, parenting, agriculture, or civic leadership. The result is that many people assume the most spiritual contributions are made in overtly religious settings, while ordinary work is treated as secondary or spiritually neutral.
The real distinction in scripture is not sacred versus secular, but light versus darkness.
But Scripture does not divide the world this way. The Bible does not teach that part of life belongs to God and the rest does not. The earth is the Lord’s, and everything in it. All of life is spiritual because all of life exists under His rule. The real distinction in scripture is not sacred versus secular, but light versus darkness.
Every sphere of life can be moved in one of two directions. A role in church leadership can be marked by control, vanity, or manipulation and thus contribute to darkness. A role in business can be marked by truth, justice, creativity, service, and healing and thus contribute to light.
The question is not whether a job looks religious enough. The question is whether it participates in the life God intends.
Light... is the life of God breaking into the world.
Light, in biblical language, is not a vague spiritual glow. It is the life of God breaking into the world. It is order rather than chaos. Truth rather than falsehood. Wholeness rather than fragmentation. The result of this God-ordered life is shalom. This reframes the meaning of work.
Too often, work has been treated merely as a tool for something else. Sometimes it is seen as a way to gain access to places where the so-called “real ministry” can happen. Sometimes it is viewed as a platform for credibility.
Sometimes it is tolerated as a necessary means of financial support for more spiritual callings. But the biblical vision goes deeper than all of these. Work itself can be an expression of the kingdom of God.
Work becomes one way the world tastes and sees the goodness of God.
When done in truth, justice, creativity, service, and love, work becomes one way the world tastes and sees the goodness of God. It becomes a means by which shalom moves outward into communities, institutions, and entire sectors of society.
It creates jobs, restores dignity, heals systems, nurtures families, builds trust, and opens space for the presence of Christ to be seen without pretense. This matters because the church has often framed calling too narrowly.
People... are made by God with gifts, desires, capacities, and opportunities through which they can participate in his purposes.
Partnering with God is sometimes spoken of as though it belongs only to a small group of people set apart for formal ministry or overseas missions. But the biblical story suggests something much broader. People are not first called away from their created design in order to serve God. They are made by God with gifts, desires, capacities, and opportunities through which they can participate in his purposes.
The question, then, is not simply whether someone is “called to ministry.” The better questions are these:
- What has God placed in your hand?
- How has he shaped you?
- What stirs your heart?
Originally published by Scatter. Republished with permission.
Jonathan Thiessen is a speaker, venture builder, and the Co-Founder of Scatter. His curiosity around the challenging places in the world has taken him to 75 countries, including living and working in the former Soviet Union for the best part of 14 years. During this time, he served in various communities, exploring how faith and good work might be better integrated to solve local challenges and create jobs for the disenfranchised. By encountering the role of redemptive entrepreneurship in cross-boundary contexts, Jonathan has recently co-founded several startups from pre-seed to early stage. He continues to be passionate about how a more deeply integrated practice of life, formed by the way of Jesus better shapes us to love our neighbor well.
Scatter is committed to showing up well in the world and helping others do the same. They exist to inspire fresh thinking around God’s original intent for living and being in the world. They believe every Jesus follower has a role to play in God’s plan for the world—in every city, country, and sector—acknowledging that too often and for too long current paradigms of ministry, mission, and even business, implicitly bias the West as superior in theology, knowledge, means, and expertise in solving intractable problems. Scatter practices and encourages the practice of decentering oneself as the hero in the story of God in the world.
