Mandela entered office as South Africa’s first black president resolute to unite his divided people into the rainbow nation that Nobel Peace laureate Archbishop Desmond Tutu had been preaching about for years. Will the new Government of National Unity finally realize this dream?
On May 24, 2024, the movie Sight was released in theaters across North America. This Hollywood film is a rare non-martial arts movie with a Chinese protagonist, based on the life of Chinese-American doctor Ming Wang (王明旭), CEO of Aier, the world’s largest ophthalmology group.
In a secular society where ‘faith-based’ learning institutions are often viewed as fossils of a bygone age, education today is widely considered the rightful domain of secular governments. Should governments even allow ‘special’ religious-based education anymore? Hasn’t religion caused so many conflicts in the past? Shouldn’t education be based on scientific facts, not ‘superstitious’ beliefs? Even believers have to ask themselves, does Christian education matter anymore?
Forced displacement goes hand in hand with acute food insecurity. The 59 countries/territories with food crises account for 90 million individuals forcibly displaced from their homes. Most are internally displaced in their own countries (64 million), and the rest are refugees, asylum seekers and migrants seeking resettlement elsewhere. Behind these huge numbers are human beings – men, women and children made in the image of God. The Bible is filled with stories of welcoming and caring for those
Safety is central to our wellbeing. Our sense of safety has an immediate impact on our physical health, emotional stability, social harmony, economic viability, psychological growth, as well as our spiritual maturity. Even the slightest glance at the news or social media today reveals a dramatic increase in instability resulting in a corresponding decrease in a sense of safety, psychologically if not physically.
God has been preparing the digital and the metaverse mission fields, and in these digital environments we can reach the world. A handful of innovative church planters with little to no support are leading what can at the very least be called an innovative experiment. Their work is bringing hard-to-reach people encountered in digital spaces into relationships with Jesus. The missional implications of their work cannot be ignored.
Freedom to do what we want – rather than what we ought – is deceptive. Yet we live in a society where the right to be free to do what you like is widely accepted. It’s called liberalism. We are autonomous individuals, we are told, free to pursue self-interest, free to discover our ‘authentic selves’. At the same time, freedom is a concept championed by Christian thinkers throughout history. Freedom of conscience, closely linked with freedom of worship, is the keystone of all freedoms. Luther’s i
The prosperity gospel teaches that God wants his people to be wealthy and healthy. At its core is often the idea that in Christ God has restored to us the blessings of the covenant made with Abraham. These blessings are understood in a primarily material way, including good health, economic prosperity, and an all-round victory in most areas of life. Prosperity gospel preachers rely heavily on the Old Testament to make this case, arguing that God promises his people abundant wealth and abounding
In fact the Western world has indeed ‘lost its reason’ in two senses. It has lost its rationale, its reason for existence; it is now ignorant not only of what’s right and wrong but even of what it stands for. Yet it has also ‘lost its reason’ because it has become an intellectual chaos in which nothing is certain except uncertainty.
When I was a young Christian, I was told by a well-respected pastor and seminary teacher that there are two views on the composition of a human being: dichotomy (body and spirit), or trichotomy (body, soul, and spirit). The spirit is that part of our being that can get connected with God. That explains why churches, Chinese churches in particular, are fond of the words “spiritual” (屬靈) and “spirituality” (靈性、靈命).
To dispel the myth of communism as some utopian, hip, climate-friendly alternative to free-market capitalism, it’s critically important to distinguish between the idealized version of communism presented in popular culture and the harsh reality of its implementation in real life.
The text for this month is 1 Corinthians 1:9-10 (NLT), “God will (keep you strong and free from blame), for he is faithful to do what he says, and he has invited you into (koinonia) with his Son, Jesus Christ our Lord. I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose.”
